Sunday, 22 Jumada al-awwal 1446 | 2024/11/24
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Ameer's Q & A: Women Travelling

“It is not permissible for a woman who believes in Allah and the Last Day to travel for a day and night’s journey except with a mahram.” Narrated by Muslim from Abu Huraira, may Allah be pleased with him
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Ameer's Q & A: Proven Generalities via the Deduction Method

It is a general articulation including paying the wage of the nursing woman, i.e. the worker, the house, the car, and others. Comment: The phrasing of the text is not suitable for deducing from its articulation other than paying the wage of the nursing woman, that is: paying the wage of the worker, the house, the car and others. Here is the clarification:
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Ameer's Q & A: Debt is a Form of Legitimate Possession

Our beloved Shaykh, the scholar ‘Ata’ Al-Khayr, Assalamu Alaikum wa Rahmatullah wa Barakatuhu, question: It has been mentioned in the book, The Economic System of Islam, [p. 76 Arabic edition/ p.70 English edition], that the means of possession are limited to 5 they are: work, inheritance, obtaining of funds for the sustenance of life, the State granting of its funds to the citizens, funds that the individuals take without exchange…
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Ameer Q & A: Discretionary Penalty (At-Ta’zir): Its Details and Rulings

 بسم الله الرحمن الرحيمSeries of Questions Addressed to Scholar Sheikh Ata Bin Khalil Abu Al-RashtahAmeer of Hizb ut Tahrir through his Fiqhi Facebook PageAnswer to the Question Discretionary Penalty (At-Ta’zir): Its Details and Rulings Question Assalamu alaikum, bless you our Sheikh and Ameer and may we blessed with you, the Answer had the following sentence: “As it has legalized discretionary penalty and showed the details of its rulings and its…
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Answers to Questions 1. Land of Sawad of Iraq 2. What is obliged on the Kaffir in the Ushriyia Land To: Abu Abdullah Al-Halabi

May Allah grant you His forgiveness and good health, I have two questions, the first one: It is known that Omar Ibn Al-Khattab (ra) kept the land of Iraq and refused to distribute it to the fighters, the question is: Is this an Ijtihad of Omar Ibn Al-khattab (ra) which others may hold a different Shariah opinion, or is it a consensus of the companions which is prohibited to differ…
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