If the scholars are unanimously agreed that the one who denies that the basmalah is a verse of Al-Fatihah is not a disbeliever because it is proven in hadeeth Ahaad and not in Mutawatir. How can it be a number in some of the Qur’an at the beginning of Al-Fatihah today?! And when did it enter as a verse on Al-Fatihah?! Is Al-Fatihah 7 verses or 6 without the basmalah?

Does the Rejection of the Meaning (Dirayah) of the Hadith Affects the Narration (Riwayah) of the Hadith? In other words, if it is proven that a particular Hadith is rejected in meaning, does that lead to defamation in one of its narrators, whether it was the last narrator who conveyed the Hadith (khabar) or the first who communicated what he witnessed or heard?

To the brothers and sisters who sent to our webpage asking about the sighting of the crescent and the astronomical calculation…I have read your questions about the sighting and astronomical calculations, we have repeatedly issued answers on this subject, but never mind, I will add to it in clarification and confirmation, hoping that the brothers and sisters will reflect on it carefully and with scrutiny, so I say, and Allah…

Is it required that the Sadaqah Jariyah (ceaseless charity) be the one that the deceased gave before his death, or is the one given by his sons on his behalf is counted for him? May Allah (swt) guide your steps to the truth and take lead you to that which has the honour of the Ummah.