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Answer to Question: Women Becoming Judges

  • Published in Q&A
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Since the establishment of the first Islamic state until the demise of the Othmani Khilafah never was a woman appointed as a judge. What should be taken into consideration when extracting the rule on women becoming judges are the reality of the judiciary, and its precedence, and the reality of the public life and women's presence in it; if she is not permitted to leave her house without her husband's…
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Answer to Question: Clarification of Article 33 in the Draft Constitution: Vacancy of the Khaleefah Post and Appointment of the Eldest Assistant as Temporary Ameer (leader)

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Clarification of Article 33 in the Draft Constitution: Vacancy of the Khaleefah Post and Appointment of the Eldest Assistant as Temporary Ameer (leader)   What is the evidence for this article? Why does the eldest of assistants become the temporary leader and not one who is younger than him?
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Answer to the Question Is Murabahah Halal or Haram?

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Is Murabaha Halal or haram? i.e. a person wants to purchase a piece of land, but is unable to pay its price, he turns to someone else for help who offers to buy it and register it under his own name and later sells it back to him at a higher price. Is this contract halal or not? Is the additional amount on top of the actual price of the…
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Answer to Question The Social System Book... Introduction to the Draft Constitiution... Concepts... Institutions of the Khilafah State

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In the Social System book (Arabic, page no. 121), certain conditions are stipulated for contracting of marriage which if not complied with, render the marriage null & void. While 0n page no. 122, there are conditions which if not complied with, corrupt the marriage contract, however, I have not found the Mahr (Dower) mentioned.
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َQuestion and Answer Benefiting from Public Property in the Khilafah

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Thus is the case that we have used the principle of interpreting the general in light of the specific and thereby understood that the intent of ‘people' in one of the two narrations is ‘Muslims', and hence there is no right for the Ahl al-Dhimmah in the public property (except for the public utilities, as the evidences clearly indicate), or is there some other understanding in this issue?
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